Review Essay Example | Topics and Well Written Essays - 1000 words - 2

Review - Essay Example The informal networks within the organization are rarely depicted (if they are known at all!) The background concepts you have seen before. Remember Appendix A? I am still amazed at how the work ÃŽ ¿f Randolph and Dess has persisted. We still use much ÃŽ ¿f the terminology they coined. Some distinction is made about the differences between line and staff personnel. The concept ÃŽ ¿f line vs. staff authority is not really addressed. Line authority is clear positional authority to make decisions relating to the work ÃŽ ¿f the firm. Classically this means the manager on the line producing the product. Line authority is real, legitimate authority--within the legitimate realm ÃŽ ¿f the manager. Staff authority is advisory--staff experts make recommendations that line managers may use or not. The information perspective--asks managers to assess the uncertainty in the external environment. Two possible strategies: design structures in the organization that increase information gathering about the environment. Or, design flexibility into the organization. Environmental uncertainty is affected by the complexity ÃŽ ¿f the external environment and whether that environment is stable or rapidly changing. Higher complexity and rapid change creates the most uncertainty. This harkens back to the idea that mechanistic organizations tend to be possible in very stable environments and organic organizations tend to be successful in complex, unstable ones--like the microcomputer industry. Randolph, W. Alan; Gregory G. Dess. The Congruence Perspective ÃŽ ¿f Organization Design: A Conceptual Model and Multivariate Research Approach. Academy ÃŽ ¿f Management. The Academy ÃŽ ¿f Management Review (pre-1986); Jan 1984 Management has a specific economic & social objective hence is can be applied everywhere. It is a continuous, multidisciplinary, dynamic process. "Management is a multipurpose organ that manages a business manages a manager and manages workers and work" as defined by Peter Druker.

Money and Banking Essay Example | Topics and Well Written Essays - 750 words - 1

Money and Banking - Essay Example To put into effect the ruling, federal authoritarian agencies inspect banking association designed for CRA compliance, in addition to get this information into deliberation when appreciative applications for fresh bank branches otherwise intended for mergers or acquisitions. The Worker-Community Reinvestment Act of 1977 looks for to address inequity in loans prepared to persons and businesses as of less and reasonable -income neighborhoods. The Proceed mandates that the entire banking organization that take delivery of FDIC insurance be assess to ascertain if the organization is suggest credit in cooperation in which the banks receive deposits, in a mode consistent by means of safe and sound process. The regulation does not file exact criteria for assess the performance of economic institutions. To a certain extent, it through that the assessment process must provide accommodation the circumstances and context of every one particularized institution. The Federal policy dictates agency performs in assess an institutions compliance in the five functioning areas, encompass the twelve estimation factors. This inspection culminated in the delegation of a ranking and the inscribe report turn out to be part of the supervisory document in favor of that institut ion. The law, nevertheless, give emphasis to that an institutions CRA actions be supposed to be undertaken in a secure and sound mode, and does not necessitate institutions to build high-pitched -risk loans that possibly will get losses to the organization. An organization CRA compliance document is taken into account by the depository regulatory organization when the institution searches for to get bigger all through merger, acquisition otherwise branching. The law does not consent in the least added penalties for non-compliance among the CRA. Housing backing groups be there also influential in the fight in

Women in Islam

Women in Islam Islamic religion began in Arabia as a revelation to humanity by the Prophet Muhammad. This was in stages over a period of twenty three years. Believers of Islam are known as Muslims. Muslims believe that there is only one God. The Arabic word for God is Allah. In Islam the Holy book Known as the Quran serves as a guide to the Islam beliefs, morals and behaviors. In Islam, there are several behaviors that are expected of the women. Women are expected to be modest and respectful. More so, Islam has always appreciated the femininity of the woman and regarded her as playing a role integral to that of the man, and similarly regarded the man as playing a role integral to that of the woman. Neither of them is an adversary or a competitor to the other. Rather, each is a help to the other in attaining the relative perfection of his or her person. The most significant character in women is their dressing. Islam women are required to follow the Hijab. According to Roald (p.14), the Hijab is the principle of modesty and includes behavior as well as dress for both males and females. The most visible form of Hijab is the head covering that many Muslim women wear. Hijab however goes beyond the head scarf. In one popular school of Islamic thought, Hijab refers to the complete covering of everything except the hands, face and feet in long, loose and non see-through garments. A woman who wears Hijab is called Muhaajaba. Muslim women are required to observe the Hijab in front of any man they could theoretically marry. In the earlier times, the status of women in Islam has always been a contentious one with women being considered as being lesser beings than their male counterparts. Indeed, this draws back to the early times when women were only represented by their husbands in public places. Moreover, Islam does not allow women to mix freely with men. A country that still practices this form of gender segregation is Saudi Arabia. In Saudi Arabia, women sit separately from men even in meetings and other social events. They learn in different learning and educational institutions. They also have their own recreational facilities such as the swimming pools among others. In fact, Nieuwkerk (p.32) reveals that the earlier Islamic teachings encouraged the oppression of women in the Islamic context. This has however changed with the western civilization as the Islamic women are given voice and their opinions respected even in public forums. The critics of women rights in the Islam context use the Quran as their point of argument that women should be oppressed though there is no such direct statement made in the Quran. There are certain aspects that were traditional poised towards a certain direction but have however changed due to the incorporation of the western civilization. For instance, women in Islam were supposed to be extremely submissive to their husbands while at the same time ensuring that they have no voice in matter of marriage. They were traditionally married off to their suitors. This has changed in the modern world with the women being allowed to negotiate their way out. In fact, women in the modern world in the Islam context fall in love with the man of their choice before they are proposed to, making the entire process a real process. Furthermore, the womens dress code famously known as the Hijab has been a major bone of contention among modern Muslims. Traditionally, Muslim women were never allowed to walk out in public without the full attire comprising of the Hijab. This seems to be less strict with most Hijabs taking a new avenue of fashion where they are not just black veils, big and bulky on the women. Todays Hijabs are designed to accentuate the womans figure and therefore celebrate women as an imperative being. In addition, traditionally, women especially girls were given less priority when it came to education than their male counterparts in Islam. This was because, nobody really believed in educating girls since they would eventually be married off to capable and able men. However, in the modern times, this has changed drastically with many women opting to pursue career challenges and eventually becoming career women just like the rest of them. Critics have viewed this as a U-turn to the traditional perception. There continues to be growing misunderstanding in the way women should be treated in the modern context. Just recently, France was in the spotlight with its president refusing girls to wear headgears while attending class. This threatened to get out of hand until the law was relaxed. Islam on the other hand, is to blame for it has viewed women as incapable persons. In the employment circles, women were preferred for jobs that were not so demanding as such. This has prompted several protests until employers had to discard some of the Islam teachings that prohibited the employment of Islamic women. For instance, the famous international Muslim TV station, Al-Jazeera has employed a sizeable number of female presenters. Consequently, women were never allowed in Islam to take a political lead in the society. More often than not, the women were merely left to be house wives with very little to call their own in terms of authority and possessions. The introduction of the western civilization has rescued women from the fathomless non political participation as more and more women take up political responsibility, perhaps devoid of what used to be of them before then. Finally, women in Islam were traditionally not allowed to own or possess material assets such as land and the like. This therefore hampered the way in which the women could grow financially. Similarly, inheritance was strictly a preserve of the male dependants (Asgharali, p.17). This meant that women were never allowed to inherit a thing from their deceased relatives or parents. However, things have changed with the advent of the western civilization as more and more women have become heirs in very clearly acknowledged circumstances. Works Cited Asgharali, Engineer. The rights of women in Islam. Edinburgh: C. Hurst Co. Publishers, 1992. Nieuwkerk, Karin van. Women embracing Islam: gender and conversion in the West. Berlin: University of Texas Press, 2006. Roald, Anne Sofie. Women in Islam: the Western experience. New York: Routledge, 2001. â€Å"Women in Islam.† Retrieved July 29, 2009 from http://www.islamfortoday.com/women.htm

Full Swing into the Revolution: The Uprisings of 1968 :: Free Essays Online

Full Swing into the Revolution: The Uprisings of 1968 The year of 1968 proved an eventful one throughout the world; it witnessed the culmination of antagonism and dissatisfaction of oppressed people everywhere, and their subsequent retaliation against that oppression. A common element of rebellion in cities around the world was its incitement against authority: "the target of rebellion was power – power over people and power over nations, power exercised on the international plane by great imperial states, by governments within nations, or by people in positions of dominance over the powerless under them." (Daniels, 5) In Paris students rose to rebel against school authority, and were later joined by a working class exploited by new government regulation of trade union leadership. In Peking, youth retaliated against China’s bureaucratic government. In San Francisco a hippie counterculture expressed defiance in myriad ways, exhibiting their disagreement to the power authority expressed over them. In Chicago, youth protested the country’s role in the Vietnam War. And in Memphis and Washington D.C., the fight for equality was one waged by African Americans, tired and enraged by their inferior status in American society. The unifying factor in each rebellion, begun for their individual causes and grievances, was the plea for equality against some dominating power (structure). Robert V. Daniels, in Year of the Heroic Guerrilla, called the events of 1968 revolutionary. His definition: "Revolution’s essence is a turnabout, whether temporary or permanent, in the basic values that hold a society or a significant segment of society together and legitimize its character." (9) Evaluating this definition, one must analyze to what extent each of the aforementioned rebellions resulted in some type of turnabout in the societies within which they existed. Rebellion of a largely student and working class population in Paris caused great changes in the values and sentiments of French society, evidenced by the wave of horror and shock the public experienced upon news of the riots. Daniels alleges that changes through these societies were temporary, and characterized by the "quick collapse of all these movements of defiance, seemingly so deeply rooted in the character of modern or modernizing society. This year of revolutionary spectaculars actually represented not the upsurge of discontent but rather the peak and downturn of the process." (241) Furthermore, Daniels specifically speaks of the events in Paris, where: "the violent acts of the radical minority only prompted reaction and repression by the conservative majority.

“Of Mice and Men” †John Steinbeck Essay

In Chapter 4 of â€Å"Of Mice and Men,† John Steinbeck portrays Crooks, Lennie, Candy, and Curley’s wife as outcasts who although are lonely and seek each others companionship, ostracize each other nevertheless. Each of said characters seek companionship, are outcasts, and as a result abase one another. Crooks, Candy, Curley’s wife, and Lennie are lonely and therefore seek companionship. Crooks is a very lonely character, and may in fact be the most diverse due to both his handicap and race. When he gets company, he tries to conceal his pleasure with anger; he does not welcome others into his abode because they discriminate against him (his impediment is therefore seen as a spiteful retaliation), but at the same time he is delighted to have company. When Crooks sees Lennie standing at the doorway smiling at him, Crooks gives in and allows him to stay, telling him â€Å"you can come if ya want.† Lennie is also lonely, for he is drawn to Crooks’ stable when he sees the light on; when he approached Crooks, he â€Å"smiled helplessly in an attempt to make friends.† Candy later comes in to the stable, as Crooks allows him to come in; he is modest about Crooks’s welcome, saying â€Å"of course if you want me to.† Candy is a passive man virtually unable to take any independent action and his one major act in the book, offering Lennie and George money in order to go in on a piece of land together, is a means by which he can become dependent on them; this is a result of his impeding loneliness. Lastly, Curley’s wife enters the stable. Her presence is almost nomadic; she wonders around the whole ranch, seeking company and then parting. Generally considered to be a tramp by the men at the ranch, Curley’s Wife is the only major character in Of Mice and Men whom Steinbeck does not give a name. She dislikes her husband and feels desperately lonely at the ranch, for she is the only woman and feels isolated from the other men, who openly scorn her. She still holds some small hope of a better life, claiming that she had the chance to become a movie star in Hollywood, but otherwise is a bitter and scornful woman who shamelessly uses sex to intimidate the workers. When she enters the stable, she pretends as if she is looking for Curley, but she really just wants company. Each of the aforementioned characters seek each others companionship and company to keep from getting lonely. Crooks, Candy, Curley’s wife, and Lennie are also scrutinized as outcasts in the society in which they live, due to their defects – Crooks being a black cripple, Candy an old handicapped man, Curley’s wife being female, and Lennie whom is afflicted with mental retardation. Their reclusive stature is justified in the names in which they call themselves; Crooks calls himself â€Å"black† and a â€Å"busted back nigger.† Candy is called a â€Å"busted sheep,† Lennie a â€Å"dum dum,† and Curley’s wife a â€Å"tart.† Furthermore, Steinbeck does not give Curley’s wife a name; this illustrates that women in the concurrent era were looked down upon. Crooks, Curley’s wife, Candy, and Lennie are further exemplified as outcasts by the fact that Slim, George, and Whit left them behind. Crooks, Candy, Curley’s wife, and Lennie are â€Å"exiled† from society and left to be alone. With the pain, loneliness, and fear which they feel, Crooks, Candy, Curley’s wife, and Lennie degrade each other. They call each other names, and Curley’s wife adds to these statements by saying â€Å"they [George, Slim, and Whit] left the weak ones behind.† Candy calls her a â€Å"bitch† and reminds her that they at least have friends. Candy and Crooks even indicate that they want her to leave, that they have â€Å"had enough.† Crooks, Lennie, Candy, and Curley’s wife are portrayed as outcasts who although are lonely and seek each others companionship, they ostracize each other nevertheless because of the over bearing society in which they live. They demean and mortify one another to make themselves feel better – to attain a private victory that the other is more of an outcast than the former. They would rather have bitter company as to no company.

Bite Me: A Love Story Chapter 13

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